Eastern Christians celebrate April 12 the feast of the Lord’s entry into Jerusalem, or, as the people also call it, Palm Sunday.
It is reported by Ukrinform.
According to Christian doctrine, that day, five days before his crucifixion, Jesus went to Jerusalem on a donkey and the laity laid palm leaves in front of him. The holiday has several names: it is called Wai week or flower week, and since the time of Russia – Palm Sunday – the tradition of believers to come to this church with willow branches, because it is the first to announce the arrival of spring.
Jesus’ ceremonial entry into Jerusalem was his introduction to the path of cross suffering. The four evangelists speak of this event in their gospels (Matthew 21,1-11; Mark 11,1-11; Luke 19,29-44; John 12,12-19). The Jews had a custom: kings and conquerors rode in Jerusalem on horses or donkeys, and people with palm branches in their hands greeted them with solemn exclamations. Fulfilling the Old Testament prophecies (see Zech. 9,9), Christ solemnly entered this Jerusalem in this way, but not as king of the earth or victor in war, but as king, whose the kingdom is not of this world (John 18.36) as conqueror of sin and death. The Jewish people, who were under the Roman yoke, expected a political liberator from the Messiah. It seemed to everyone that the Miracle Worker, who had resurrected Lazarus the day before and who had fed 5000 people, could very well be this earthly leader who would lead his people to political independence and to an earthly kingdom of pleasure.
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Among those who were then in the streets of Jerusalem, only Christ alone knew that instead of the terrestrial kingdom, he brings the kingdom of heaven to man, instead of the deliverance from terrestrial slavery, he liberates the much worse man of slavery – the bondage of sin. He alone knew that the path now dotted with palm branches leads to the cross and to Calvary. This royal praise of Christ before his death reminds the Church to testify that the Savior’s suffering was free.
Thus, on Palm Sunday in all churches, a solemn rite of consecration of the ritual branches of willow after the celebration.
When returning from service, large branches were stuck near the road or in the garden for the dedicated tree to take root. Various household items were made from willow: baskets, breads, children’s tables, fishing devices (top), dryers and the like. In addition to roads and courtyards, the willow was planted in a field near the wells, so that the water was always clean and cold, on hills and sand courses, to stop soil erosion and the sandstorms along rivers to strengthen the banks of landslides and siltation.
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Dedicated branches were also closed in the stable and “thunder and fire” stable, while the rest were placed for the icons in the red corner. It was believed that this tree helps many diseases and has great magic power. When driving cows to pastures for the first time, they were necessarily blessed with a dedicated willow so that the evil did not stick to the animals. A decoction or tincture of vodka was made from smaller twigs or leaflets – it was treated for headache, fever, fever, stomach disease, injuries to the body were healed and used as a rub for rheumatism. The same dye cured and pets.
According to the materials: ukrinform.ru